Vaughn Test Bank Docx Ch.8 The Medieval Period - Question Bank | Living Philosophy 3e Vaughn by Lewis Vaughn. DOCX document preview.
Chapter 8: The Medieval Period
Test Bank
Type: multiple choice question
Title: Chapter 08 Question 01
1) The most powerful trend in the Medieval period was the rise of __________.
a. pagan cults
b. Christianity
c. Islam
d. Neoplatonism
Type: multiple choice question
Title: Chapter 08 Question 02
2) __________ was the pivot point between Greco-pagan and Christian thinking.
a. Aquinas
b. Avicenna
c. Augustine
d. Anselm
Type: multiple choice question
Title: Chapter 08 Question 03
3) In his youth, Augustine devoted much of his time to __________.
a. sensual indulgence
b. religious observance
c. rampant criminality
d. charitable works
Type: multiple choice question
Title: Chapter 08 Question 04
4) __________ is known for the principle of parsimony.
a. Augustine
b. Ockham
c. Aquinas
d. Anselm
Type: multiple choice question
Title: Chapter 08 Question 05
5) Neoplatonism is a philosophical view that blends __________.
a. Plato’s metaphysics and other nonmaterialist or nonreligious ideas
b. Plato’s metaphysics and other materialist or religious ideas
c. Aristotle’s metaphysics and other nonmaterialist or religious ideas
d. Plato’s metaphysics and other nonmaterialist or religious ideas
Type: multiple choice question
Title: Chapter 08 Question 06
6) A truth that could not have been false is a(n) __________ truth.
a. objective
b. necessary
c. modal
d. religious
Type: multiple choice question
Title: Chapter 08 Question 07
7) Augustine argues for degrees of reality, which reflects the influence of __________ on his thought.
a. Plato
b. Aristotle
c. the Stoics
d. Pythagoras
Type: multiple choice question
Title: Chapter 08 Question 08
8) According to Augustine’s hierarchy of being, __________.
a. goodness correlates to reality
b. God is the penultimate reality
c. everything that is, is equally real
d. there is no nothingness
Type: multiple choice question
Title: Chapter 08 Question 09
9) Augustine defines evil as the privation of __________.
a. reality
b. good
c. God
d. faith
Type: multiple choice question
Title: Chapter 08 Question 10
10) Augustine rejects total skepticism because __________.
a. God would not deprive us of the means for acquiring knowledge
b. we never make mistakes
c. skepticism is logically contradictory
d. we cannot be mistaken about the fact of our own existence
Type: multiple choice question
Title: Chapter 08 Question 11
11) A teleological argument reasons from __________.
a. apparent signs of design or purposeful creation in the world to the existence of a supreme designer
b. the concept of God to the existence of God
c. similarities between divine and material attributes to the existence of God
d. the fact of cause and effect to a first cause, namely God
Type: multiple choice question
Title: Chapter 08 Question 12
12) An ontological argument reasons from __________.
a. apparent signs of design or purposeful creation in the world to the existence of a supreme designer
b. the concept of God to the existence of God
c. the existence of the universe or cosmos to the existence of God
d. the fact of cause and effect to a first cause, namely God
Type: multiple choice question
Title: Chapter 08 Question 13
13) Anselm advances a version of the __________ argument.
a. teleological
b. cosmological
c. ontological
d. causal
Type: multiple choice question
Title: Chapter 08 Question 14
14) Gaunilo criticized Anselm’s ontological argument because __________.
a. existence is not predicate
b. it can be used to generate absurd conclusions
c. it defines God incorrectly
d. the supposition of its second premise is false
Type: multiple choice question
Title: Chapter 08 Question 15
15) Hildegard was one of the first __________ in the West.
a. female logicians
b. religious mystics
c. philosophical skeptics
d. successful female poets
Type: multiple choice question
Title: Chapter 08 Question 16
16) According to Kant, to say that something exists is to __________.
a. add an additional property to it
b. postulate a change in the thing’s essence
c. not add any additional property to it
d. add a concept to the concept of the thing
Type: multiple choice question
Title: Chapter 08 Question 17
17) According to Kant’s criticism of the ontological argument, “being” is not a real __________.
a. predicate
b. concept
c. idea
d. contradiction
Type: multiple choice question
Title: Chapter 08 Question 18
18) Aquinas’s thought is deeply influenced by __________.
a. Heraclitus
b. Parmenides
c. Plato
d. Aristotle
Type: multiple choice question
Title: Chapter 08 Question 19
19) A cosmological argument reasons from __________.
a. apparent signs of design or purposeful creation in the world to the existence of a supreme designer
b. the concept of God to the existence of God
c. the existence of the universe to the existence of God
d. the fact of cause and effect to a first cause, namely God
Type: multiple choice question
Title: Chapter 08 Question 20
20) Aquinas’s “Five Ways” include the argument from __________.
a. faith
b. divine revelation
c. contingency
d. motion
Type: multiple choice question
Title: Chapter 08 Question 21
21) Natural law theory is the view that right actions are those that __________.
a. conform to God’s commands
b. promote human happiness
c. conform to universal law
d. conform to moral standards rationally discernable in nature
Type: multiple choice question
Title: Chapter 08 Question 22
22) __________ developed what is now known as natural law theory.
a. Ockham
b. Augustine
c. Anselm
d. Aquinas
Type: multiple choice question
Title: Chapter 08 Question 23
23) According to the doctrine of __________, performing a good action may sometimes be morally acceptable even if it produces a bad effect.
a. bad effect
b. causation
c. double effect
d. good effect
Type: multiple choice question
Title: Chapter 08 Question 24
24) According to the doctrine of __________, __________ is not one of the four “tests” that an action must pass to be judged morally permissible.
a. bad effect; the action itself must be morally permissible
b. causation; the end does not justify the means
c. double effect; the end justifies the means
d. good effect; the bad effect can be foreseen but never intended
Type: multiple choice question
Title: Chapter 08 Question 25
25) Avicenna contributed to distinctions in __________.
a. ontology
b. optometry
c. zoology
d. epistemology
Type: multiple choice question
Title: Chapter 08 Question 26
26) __________ advances an argument for the existence of the soul that is later similar to Descartes’s argument for the existence of the self.
a. Aquinas
b. Avicenna
c. Anselm
d. Augustine
Type: multiple choice question
Title: Chapter 08 Question 27
27) Avicenna developed a sophisticated __________ argument, used later by __________.
a. ontological; Anselm
b. cosmological; Aquinas
c. cosmological; Anselm
d. ontological; Aquinas
Type: multiple choice question
Title: Chapter 08 Question 28
28) Maimonides is best known as a(n) __________ scholar.
a. Islamic
b. Christian
c. Jewish
d. Hindu
Type: multiple choice question
Title: Chapter 08 Question 29
29) Maimonides attempts to reconcile religious tradition with philosophy, especially __________ thought.
a. Anselm’s
b. Aquinas’s
c. Platonic
d. Aristotelian
Type: multiple choice question
Title: Chapter 08 Question 30
30) Maimonides sought truth through __________.
a. reason
b. sensation
c. tradition
d. religion
Type: true-false
Title: Chapter 08 Question 31
31) According to Gaunilo’s criticism of Anselm, being is not a predicate.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 32
32) Augustine advocates skepticism because he believes there is nothing about which we cannot be mistaken.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 33
33) Aquinas advances an ontological argument for the existence of God that enlists a perfect island thought experiment.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 34
34) Aquinas fused Plato’s philosophy with Christian doctrine.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 35
35) Aquinas is perhaps best known for his arguments for the existence of God and his ethical system, known as natural law theory.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 36
36) Aquinas offers “Five Ways” or proofs of God’s existence.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 37
37) Avicenna argues for the existence of an immaterial soul.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 38
38) A necessary truth is a truth that one needs to support a claim.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 39
39) According to Augustine, moral evil is evil that comes from demonic influences on people’s choices and actions.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 40
40) Teleological arguments reason from the concept of God to the existence of God.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 41
41) Ontological arguments reason from the concept of God to the existence of God.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 42
42) Teleological arguments reason from apparent signs of design or purposeful creation in the world to the existence of a supreme designer.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 43
43) Ontological arguments reason from apparent signs of design or purposeful creation in the world to the existence of a supreme designer.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 44
44) Cosmological arguments reason from the existence of the universe to the conclusion that God exists.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 45
45) Natural law theory is a theory about nature.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 46
46) The doctrine of double effect disallows bad consequences stemming from good actions.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 47
47) Mysticism is the belief in the alleged ability to access, through trances or visions, divine knowledge that is otherwise unattainable.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 48
48) According to Maimonides, there can be no contradiction between religious texts and the deliverances of reason.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 49
49) The principle of parsimony admonishes that in devising explanations or theories to explain a phenomenon, we should be as thorough as possible.
a. True
b. False
Type: true-false
Title: Chapter 08 Question 50
50) Natural law theory is undergirded by a teleological conception of nature.
a. True
b. False