Test Bank Chapter 12 Learning and Culture 900 1300 - World in the Making 1e | Final Test Bank Smith by Bonnie G. Smith. DOCX document preview.
Smith test bank: Chapter 12
What political, social, and religious forces led to the founding of the first European universities?
- The new institution of the university emerged out of a conflict between European
- monks and clerics
- kings and clerics
- professors and kings
- the Catholic and Orthodox churches
(p. 418)
- Advanced education in both monasteries and cathedral schools centered on the Roman trivium, which consisted of
- history, oratory, and grammar
- rhetoric, religion, and chivalry
- logic, Latin, and rhetoric
- grammar, rhetoric, and logic
(p. 418)
- The new religious order called the Cistercians emphasized education based on
- memorization, contemplation, and spiritual faith
- reasoning and logic
- the quadrivium of arithmetic, geometry, music, and astronomy
- rhetoric and oratory
(p. 418)
- Ibn Rushd’s was persecuted and exiled because of
- his insistence that faith is incomplete without rational understanding
- his revocation of the life of a knight in favor of a life of learning
- his insistence on teaching science, known as the quadrivium
- his atheism
(p. 422)
- A unified elite culture across western Europe, well beyond national boundaries, was fostered by
- universal study of the works of Aristotle
- schooling based on literacy in Latin
- a standard curriculum based on the Roman quadrivium
- changes in the self-image of the rising administrative and commercial classes
(p. 424)
- Norman king William I’s Domesday Book was
- a record of the Anglo-Saxon law code
- the first epic poem written in English
- a census of the wealth and property of the English population
- a record of his conquest of the Anglo-Saxons
(p. 424)
- With the rise of written vernacular languages, Latin
- continued as the language of liturgy and scholarship
- was used only for church masses
- disappeared from use
- was only taught so that the works of ancient philosophers such as Aristotle could be read
(p. 424)
To what extent did Sunni and Sufi schools foster a common cultural and religious identity among Muslims?
- In the Islamic world, the task of teaching the faithful about matters of religion fell to the
- clergy
- caliphs
- hadith
- ulama
(p. 425)
- Islamic education revolved around
- the master-disciple relationship
- a fixed curriculum
- Qur’an recitation
- Arabic grammar
(p. 426)
- The Hanbalis were popular among the inhabitants of Baghdad who chafed under Seljuk rule because
- they rejected Seljuk patronage and refused to accept government positions
- they advocated for more egalitarian policies
- they permitted the consumption of alcohol
- of their strict interpretation of Islamic law
(p. 426-427)
- The proliferation of madrasas between the tenth and thirteenth centuries
- defined the boundaries between church and state
- established boundaries between church and state for the first time
- blurred the boundaries between church and state
- reestablished boundaries between church and state that had been blurred by the caliphate
(p. 428)
- Those who follow the mystical form of Islam that emphasizes personal experience of the divine over obedience to scriptures and Islamic law are
- Shi’a
- Sufis
- Sunni
- Seljuk
(p. 428)
- To fulfill one’s religious duty in Islam, one had to
- attend a madrassa
- master the Qur’an in Arabic
- own a copy of the Qur’an
- learn to read and write Arabic
(p. 432)
What political and religious forces contributed to the development of a common culture across India and Southeast Asia and its subsequent fragmentation into regional cultures?
- Beginning around 400 CE, __________ became a cosmopolitan secular language in use from Afghanistan to Java.
- Arabic
- Latin
- Sanskrit
- Persian
(p. 433)
- From the tenth century onward, as royal power became increasingly tied to distinct territories in India, Sanskrit
- became the language of royalty
- was displaced by vernacular languages
- was relegated to use only in royal inscriptions
- continued to be used widely for poetry and literature
(p. 436)
- Beginning in 1206, five dynasties ruled over the Delhi sultanate and imposed ________ rule over much of India.
- Muslim
- Hindu
- Buddhist
- Christian
(p. 437)
- Sufi masters insisted that
- only Sufis were suitable to rule
- followers of Sufism were ill suited to rule, given their primary concern with spiritual matters
- all Muslims were representatives of god on earth
- it was the blessing of a Sufi saint that conferred sovereign authority on monarchs
(p. 437)
- Islam ultimately spread across South Asia because of the missionary zeal of the
- Sunni
- Sufis
- Shi’a
- Delhi sultans
(p. 437)
- The teachings of Nizam al-Din Awliya—forgive your enemies, enjoy worldly pleasures in moderation, and fulfill your responsibilities to family and society—were closely aligned with the basic principles of _______ social life.
- Muslim
- Hindu
- Buddhism
- Confucian
(p. 438)
- Muslim and Hindu elites in India
- permitted intermarriage freely
- permitted intermarriage when the woman was of a lower caste than the man
- strictly forbade intermarriage across religious lines
- forbade intermarriage unless both bride and groom were of the same jati
(p. 438)
To what extent did intellectual and educational trends in Song China influence its East Asian neighbors?
- Beginning with the Song dynasty, Chinese political life and literary culture were dominated by
- Confucian teachings
- state universities
- the civil service examination system
- Buddhist clergy
(p. 439-440)
- Prior to the Song dynasty, China’s imperial governments recruited their officials mostly through
- a system of recommendations
- a civil service examination system
- a lottery
- a system in which sons inherited the jobs held by their fathers
(p. 439)
- Under the Song dynasty, the final choice of successful candidates to be government officials rested with
- the test examiner
- the emperor
- the local Buddhist priest
- Confucian advisers to the emperor
(p. 439)
- The original motivation behind the invention of printing in China was probably to
- spread the pronouncements of the emperor
- enable mass printing of the examination papers for the civil service exam
- standardize educational materials across the country
- mass produce religious texts and icons
(p. 442)
- Developed in the 15th century, han’gul is
- a phonetic system for writing Japanese
- a type of Japanese poetry
- a native writing system for the Korean language
- the script used by female writers in Korea
(p. 444)
- In China, literacy was
- a jealously guarded prerogative of the ruling class
- relatively common, fostered by the early development of printing and public schools
- reserved exclusively for Buddhist monks
- not considered a valuable skill
(p. 444)
How did the relationship between political power and knowledge of writing in Mesoamerica differ from that in the other civilizations studied in this chapter?
- In ancient societies such as Egypt, writing and reading were skills
- reserved for rulers, priests, and administrators
- taught widely in public schools
- used only by merchants
- taught only in religious contexts
(p. 446)
- The earliest writing in Mesoamerica was the script of the
- Olmec
- Maya
- Monte Albans
- Zapotec
(p. 446)
- Evidence for the power of the visible word in Mesoamerican societies is the
- widespread use of papyrus
- regular destruction of monuments
- way virtually every stone block used in building construction was inscribed
- the absence of inscriptions
(p. 447)
- Knowledge of the Maya hieroglyphic script died out after
- the Spanish banned the Maya language
- the Spanish language, which was easier to write, was introduced in Mesoamerica
- the Maya were conquered by the Aztecs
- the Spanish taught the Maya to write their language using the Roman alphabet
(p. 448)
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