Test Bank + Answers Ch5 Peoples and World Empires of Eurasia - World in the Making 1e | Final Test Bank Smith by Bonnie G. Smith. DOCX document preview.
Smith test bank: Chapter 5
How did the new religious ideas of the last centuries B.C.E. suit the social and political structures of India?
- The Jains’ dedication to complete nonviolence was driven by their belief
- that the gods disapproved of violence
- that everything has a soul
- in asceticism
- that the caste system forbade it
(p. 159)
- Jainism was especially popular among urban merchants and artisans because of its
- rejection of castes
- focus on asceticism
- teachings on karma
- disregard for material wealth
(p. 159)
- Buddhism is based on the Four
- Jewels
- Noble Truths
- Sanghas
- Fold Path
(p. 159)
- _________ eventually replaced ___________ as India’s main religion.
- Hinduism; Buddhism
- Buddhism; Jainism
- Buddhism; Vedic tradition
- Jainism; Hinduism
(p. 160)
- The Mauryan empire—the largest in Indian history—was founded by
- Kautilya
- Alexander
- Ashoka
- Chandragupta
(p. 162)
- Ashoka’s government was inspired by __________ ideals.
- Jain
- Hindu
- Buddhist
- Vedic
(p. 162)
- The Mauryan Empire ended
- with the death of Ashoka
- with the conquest of India by Chandra Gupta
- roughly fifty years after the death of Ashoka
- with the rise of the Mughal Empire
(p. 164)
- The ___________ is perhaps the longest single poem in world literature
- Upanishads
- Ramayana,
- Bhagavad Vita
- Mahabharata
(p. 165)
How did the early Chinese philosophers come to have a long-lasting influence on the intellectual development of the region?
- Compiled by 100 B.C.E. in the form known today, the Analects document ________ ideas about human nature, behavior, and the state.
- Confucius
- Laozi
- Mencius
- Xunzi
(p.168)
- Which Chinese philosopher urged that behavior adhere to a moral code emphasizing integrity, decorum, humility, and sincerity?
- Laozi
- Xunzi
- Confucius
- Mencius
(p.168)
- The __________ urged people to withdraw from society and meditate.
- Confucians
- Daoists
- Mencians
- Legalists
(p. 168)
- Lord Shang Yang’s philosophy of Legalism
- required compulsory military service
- urged adherents to renounce all worldly possessions
- promoted forgiveness for minor crimes
- was never instituted outside of Shang’s home state
(p. 169)
- In the period of political fragmentation in China, ____________ dramatically changed the nature of warfare.
- the move from bronze weapons to iron
- the spread of the chariot
- the rise of a military aristocracy
- the invention of gunpowder
(p. 169)
- Shi Huangdi considered the expansion of China’s __________ the basis of progress.
- military
- trade network
- agriculture
- public works
(p. 171)
- Shi Huangdi ordered that all books be burned except
- religious texts
- legal volumes
- practical works on agriculture, medicine, and divination
- the great classics of Chinese literature
(p. 171)
- The success of the Former Han was due to the fact that it combined
- Confucianism and Daoism
- Daoism and Legalism
- Buddhism and Daoism
- Legalism and Confucianism
(p. 172)
- The central Han government was weakened in the years leading up to its collapse by
- lack of a charismatic leader
- the emperor’s refusal to institute a military draft
- powerful local landed gentry challenging the authority of the emperor
- peasant uprisings
(p. 172)
- The use of bamboo as a kind of paper forced Chinese scribes to
- develop simplified characters
- write characters in long vertical columns
- turn to silk as a substitute
- write as succinctly as possible
(p. 173)
- China’s first historian, who developed the idea that a sequence of dynasties had always ruled all of China, was
- Shi Huangdi
- Sima Qian
- Liu Bang
- Ban Zhao
(p. 173)
- Ban Zhao’s Lessons for Women contains
- practical advice for women on how to survive in their husbands’ family homes
- justifications for the inferior role of women in society
- a manifesto in favor of women’s rights
- instruction in literacy
(p. 174)
What were the cultural innovations of classical Greece, and how did they affect the peoples of Greece, North Africa, and Southwest Asia?
- As the Greeks moved into Egypt, Southwest Asia, and beyond, contacts between Greeks and local population led to a cultural fusion known as
- Hellenism
- Greekism
- colonialism
- sophistry
(p. 177)
- In the Hellenistic period, the language of administration was
- the script local to each area
- cuneiform
- Greek
- hieroglyphics
(p. 181)
- In the Hellenistic period, the political system changed fundamentally, with the rise of
- kingdoms in which absolute power was inherited
- city-states ruled by citizens
- an empire covering much of the known world
- democracies across much of the Mediterranean world
(p. 182)
- The most prominent new city of the Hellenistic period was
- Delphi
- AI Khanoum
- Alexandria
- Babylon
(p. 183)
- Philosophers who taught that one should enjoy every moment in the pursuit of simple pleasures and a quiet life were the
- Stoics
- Cynics
- Hellenists
- Epicureans
(p. 183)
How did the lives and livelihoods of the peoples of Atlantic Europe differ from those of the Mediterranean peoples?
- The Celts, people residing to the north and west of Greece, were
- ruled by a military aristocracy
- a uniform cultural group
- highly patriarchal, with women denied participation in public life
- a formalized democratic society
(p. 186)
- The Romans regarded Celtic religious practices as
- mysterious and unknowable
- so uncivilized that they tried to ban them
- inspiring and sought to incorporate them into their own traditions
- meaningless in light of the military threat the Celts posed
(p. 187)
- As of the early first millennium B.C.E., contacts with the Mediterranean world were
- nonexistent
- extensive
- limited to minor trading exchanges
- substantial, but they declined in the years following
(p. 187)
- Celtic military forays to the Mediterranean world may have been inspired by
- the need for tin
- the wealth of the Mediterranean
- famine in northwestern Europe
- anger at the Mediterranean view of the Celts as noble savages
(p. 187)
- Celtic priests, whom the Romans called Druids, were
- the most honored group in Celtic society, superior to warriors
- a highly honored group in Celtic society, inferior only to warriors
- the most honored group in Celtic society, equal to warriors
- unimportant in Celtic society
(p. 187)
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