Temples and Palaces Birth of the City, | Exam Prep Chapter 2 - World in the Making 1e | Final Test Bank Smith by Bonnie G. Smith. DOCX document preview.
Smith test bank: Chapter 2
How do historians explain the rise of cities?
- Scholars speculate that residents of the Fertile Crescent saw the potential of nearby arid areas after visiting those areas to
- hunt
- trade with other towns
- graze herds
- farm barley
(p. 46)
- Organization and cooperation were required to successfully implement
- irrigation farming
- date cultivation
- vegetable gardening
- fishing
(p. 47)
- Key evidence of social hierarchy in the earlier cities comes from
- varying quantity and quality of grave goods
- housing location near or farther from irrigation sites
- the written record
- foundation size
(p. 48)
- The need to exchange goods with others, which was a major stimulus to the development of cities, was created by
- irrigation farming
- social hierarchy
- specialization of labor
- centralized authority
(p. 48)
- Archaeological research shows that
- irrigation depends on a strong central authority to coordinate its construction, use, and maintenance
- centralized authority and irrigation farming developed together
- centralized authority developed only long after irrigation projects had begun
- centralized authority was essential to the initial spread of irrigation techniques
(p. 48)
How and why did the rise of the city lead to a more hierarchical society in early Mesopotamia?
- A crucial element in the definition of a city is that it
- separated from the surrounding countryside by a wall or other clear boundary
- has a larger population than the surrounding countryside
- serves communities in the surrounding countryside and that these communities provide goods to people in the city
- is home to a civilization’s elites, while the working classes reside in the surrounding countryside
(p. 49)
- The first true city was
- Ur
- Umma
- Nippur
- Uruk
(p. 49)
- In the center of Uruk was
- a gigantic temple complex
- a military training ground
- a trading forum
- the building that housed the legislature
(p. 49)
- Uruk’s main goddess was
- An
- Inanna
- Nanna
- Ashnan
(p. 50)
- The staff of Uruk’s temple also administered its
- military
- municipal services
- representative government
- economy
(p. 50)
- Cities had the collective resources to coordinate the import of ingredients from two separate distant sources, allowing for the creation of
- copper
- bronze
- tin
- steel
(p. 51)
- The basis of power in cities began to shift from religion to the military around 3000 BCE, when
- art began to show the priest-kings in battle or inspecting bound prisoners
- kings began claiming that the gods had chosen them to lead their city
- multiple urban centers emerged alongside Uruk
- rulers began demanding attendants and soldiers accompany them in the afterlife
(p. 54)
- Beginning with the reign of Hammurabi, the base of power in Mesopotamia fundamentally shifted to the
- city-state
- nation state
- territorial state
- ethnic state
(p. 55)
- In early Mesopotamian society, every person who depended on the central institutions received predetermined amounts of
- wheat, oil, and clothing
- fish, barley, and bronze
- wool, fish, and dates
- barley, oil, and wool
(p. 56)
- A central part of the ideology of power in Hammurabi’s Babylon was the idea that
- kings should protect the weak
- this was a society of equals
- all people should support the king
- residents were their neighbors’ keepers
(p. 57)
Why did ancient peoples develop writing systems, and what has been the enduring impact of this invention on intellectual expression?
- In Mesopotamian society, writing and reading were
- common across all social classes
- limited to a group of trained specialists
- restricted to royalty and the priesthood
- unknown
(p. 57)
- Sumerians developed writing to
- record the law and make it known across the territory
- keep track of income and expenditures and review transactions that involved large quantities of goods
- preserve and spread religious texts
- honor the king
(p. 57-58)
- In the earliest stage of writing, each sign represented
- one word
- one sound
- one syllable
- one letter
(p. 58)
- An important benefit of the increasing flexibility of cuneiform as it developed was
- it could be used to write languages other than Sumerian
- decreasing potential for confusion, with one sign for each word
- ease of use, allowing the common people to read are write widely
- the ability to correspond with other cultures with writing systems, such as China
(p. 58)
- An early form of the Epic of Gilgamesh has been dated to the early second millennium B.C.E., marking the beginnings of Akkadian
- mathematics
- religion
- astronomy
- literature
(p. 61)
What were the main features of the first international order, and what developments explain its rise and fall?
- In a territorial state, the primary focus of political loyalty was
- the city
- the gods
- the ruler
- the state
(p. 62)
- Scholars believe that warfare played a small role in Minoan society due to
- the clearly ceremonial nature of their weaponry
- a lack of any reference to warfare in the culture’s art or literature
- a lack of defensive structures around their palaces
- the poor quality of the weaponry and armor found in grave sites
(p. 63)
- Around 1600 BCE, warfare in Southwest Asia was fundamentally changed by the introduction of
- the horse-drawn chariot
- diplomacy
- bronze
- writing
(p. 65)
- The heads of the leading states were like members of a club and they referred to themselves as
- “Great Kings”
- “Mighty Rulers”
- “Divine Rulers”
- “Supreme Kings”
(p. 67)
- The collapse of the international system around 1200 B.C.E. may have been caused primarily by
- attacks by the “Sea Persons”
- the inequality that characterized it
- incessant warfare
- famine
(p. 68)
In what ways did the early history of Egypt contrast with that of the ancient states of Southwest Asia?
- The earliest unit of social and political organization in Southwest Asia was the
- family
- city
- religion
- state
(p. 69)
- From the very beginning, Egypt was
- a popular tourist destination
- reliant on irrigation farming
- very similar to the civilizations of Mesopotamia
- a territorial state
(p. 69)
- The center of political life and cultural development in Egypt was
- the city
- the state
- the temple
- the king
(p. 70)
- The Egyptian king was considered the earthly embodiment of the god
- Osiris
- Re
- Horus
- Geb
(p. 70)
- The term Egyptians used for their king, pharaoh, came from their word for
- the Nile River
- palace
- god
- abundance
(p. 70)